Friday, March 30, 2007

Peace at Any Price?

There's another place on the planet that I'd love to go back to some day with Katrina. I spent a semester studying in Israel and surrounds in the spring of 2000, just before Mr. Sharon ascended the Temple Mount and all Gehenna broke loose. I remember walking from our campus outside the Old City to Bethlehem, and from the northern suburbs of Jerusalem down the rocky canyon to the oasis of Jericho. It's a beautiful place full of beautiful people.

Beautiful but hopelessly lost.

I remember being back at school the following fall and reading the headlines of bombs exploding in markets in Jerusalem and Haifa. One in particular went off in a Sbarro restaurant in the New City not far from the hostel where I lived. Another man was fatally wounded when the building he was in (an interfaith learnng center that I had visited) was caught in the crossfire between the Arab town of Beit Jalla and the Israeli settlement of Gilo. It felt like my own memories had somehow been violated, even though I was thousands of miles away living in safety.

I guess that's why I react strongly against any one-sided view of "peace in the Middle East." My prayer is that some form of a two-state solution will eventually be palatable to all sides, acknowledging that certain injustices will go unpunished. But those who want to press the case for reparation to be made for every life lost--those are the ones standing in the way of permanent peace.

The former president Jimmy Carter is one such example. His latest book on the crisis is so full of inaccuracy, distortion, and cheap shots that it is hard to believe that he had anything to do with the Camp David Accords at all. He paints a more sympathetic picture of Palestinian suicide bombers than al Jazeera. Even the famous liberal legal scholar Alan Dershowitz was so hopping mad when he read it that he has challenged Carter to a debate. How exactly does this sort of thing further the cause of peace?

I am equally frustrated, however, when I read about well-meaning Christians who believe that the only road to peace is an unfettered, hegemonic Israel. Those are such that have recently banded together to write a Letter of Repentance to the Jewish people for all the crimes committed against them in Jesus' name. While I agree that such repentance is necessary and surely to be welcomed by those who have suffered, the letter does nothing to suggest that Christians have anything to offer Jews (or Israel for that matter) but brotherhood and good feelings. This is disingenuous, especially for evangelical Christians who believe that Jesus is the God of Abraham in the flesh and that his commands are equally binding to those found in the Torah.

Peace in the Middle East is surely an elusive hope, but one we should work for nonetheless. But it will certainly not be achieved by those who care more about being loved and accepted by one side or another more than they care about the greater good of peace itself. The path to peace is not ultimately good feelings or even tolerance. Instead, peace is the product of humiliation, sacrifice, and the willingness to overlook many offenses--past, present, and future. Peace is a by-product of love.

Love is not speaking truth to one side and not the other. Love is not a half-truth. Love is not withholding from someone their greatest good, namely, the complete knowledge of God as he is revealed in Jesus.

This is something that no "peace broker" or thinly-veiled political organization can accomplish. Love is accomplished when people who love God and neighbor more than self are willing to lay their lives on the line for those who don't know the first thing about it.

2 comments:

Flat Five said...

Your thoughtful words convey both the hope and despair of many.

It seems the problems of the region might have a chance to be settled politically on the human level. However I'm afraid the competing religions are such a powerful emotional force that ultimately peace does not stand much of a chance.

To what degree, if any, do you think religion is the (initial) cause of the problem and to what degree, if any, is religion preventing peace today?

All the best,
Cousin Larry

Tyler said...

Hi Larry!

I'm glad you found me over here. I guess I like this format a bit better than Xanga.

You asked to what degree is religion the initial cause of the problem. I think that religion as I define it is the entire cause of the problem. Religion in my understanding is a learned pattern of beliefs, rituals, and practices that all aim to achieve a certain (good) working relationship with the spiritual.

Jews follow the law and tradition. Muslims submit to God and his law revealed in the Qu'ran. Some Christians use the Bible, the sacraments, or holiness codes in a similar fashion. Essentially what it boils down to is striving after god(s) in order to make sense of life on earth or make it easier to manage somehow. But when, say, your striving, is contrary or counterproductive to my striving (i.e. the Jews "need" the Promised land to vindicate their favored status before God and to escape persecution; the Muslims need the land to vindicate their triumphant position in the world and the greatness of god)--that is when real culture clash happens.

The Bible traces the roots of this clash all the way back to Adam and Eve's children. Cain was jealous that Abel and his act of devotion seemed to make him God's favorite. So in order to vindicate his own strength and position, he decided to kill him. I don't think this is too different to what is going on in most wars today, especially those with religious overtones.

Your second question, is religion preventing peace today? Well, the kind of religion I described most certainly prevents permanent peace, and even is a hindrance to personal peace, in my opinion.

An interesting sentence or two from the Bible: "Anyone who sets himself up as 'religious' by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world. (James 1:27)

I think what keeps this from becoming just another way of striving after God is that the "homeless and loveless" can offer us nothing in return. When we serve those who are the "stepped on" we remind the world that a) none of us is all that far away from being "homeless and loveless" ourselves and b) these are the sorts of people that Jesus came to serve.

This kind of religion--pure and selfless, humble and considerate--this kind of religion is not the obstacle to peace. It is the doorway. It is much more powerful than tolerance and good feelings.

If I see that peace on earth is a means to an end (the hidden treasures of God in all his beauty) then I have good reason to lay down my weapons, whatever they may be.

The treasures that most people chase after or steal with brute force (land, power, money, etc)--those treasures will not satisfy. Religion as striving for God's attention or favor does not satisfy because it is impossible. But when the real treasure finds you--the treasure of his beauty--that is the end of striving. That is peace with God and peace with the world.

Maybe that's more or less than you were expecting? :-)

Shalom,
tyler